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ONE:Then she tried to read, but the whisper of savagery was in the loneliness and the night. She sat with the book open in her lap, staring into a shadowy corner where there leaned an Indian lance, surmounted by a war bonnet. Presently she stood up, and stretched her limbs slowly, as a beast of prey does when it shakes off the lethargy of the day and wakens for the darkness. Then she went out to the back of the tents.

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ONE:The elections were now carried on with all the fire and zeal of the two parties. The Tories boasted of their successful efforts to stem the tide of expenditure for the war, to staunch the flow of blood, and restore all the blessings of peace. The Whigs, on the contrary, made the most of their opposition to the Treaty of Commerce, which they represented as designed to sacrifice our trade to the insane regard now shown to the French. To show their interest in trade, they wore locks of wool in their hats; and the Tories, to show their attachment to the Restoration and the Crown, wore green twigs of oak. Never was shown more completely the want of logical reason in the populace, for whilst they were declaring their zeal for the Protestant succession, and whilst burning in effigy on the 18th of November��Queen Bess's day��the Pope, the Devil, and the Pretender, they sent up a powerful majority of the men who were secretly growing more and more favourable to the Pretender's return. Never, indeed, had the chances of his restoration appeared so great. General Stanhope, on the close of the elections, told the Hanoverian minister that the majority was against them, and that if things continued ever so short a time on the present footing, the Elector would not come to the Crown unless he came with an army.The religious revival initiated by Augustus for his own purposes was soon absorbed and lost in a much wider movement, following independent lines and determined by forces whose existence neither he nor any of his contemporaries could suspect. Even for his own purposes, something more was needed than a mere return to the past. The old Roman faith and worship were too dry and meagre to satisfy the cravings of the Romans themselves in the altered conditions created for them by the possession of a world-wide empire; still less could they furnish a meeting-ground for all the populations which that empire was rapidly fusing into a single mass. But what was wanted might be trusted to evolve itself without any assistance from without, once free scope was given to the religious instincts of mankind. These had long been kept in abeyance by the creeds which they had originally called into existence, and by the rigid political organisation of the ancient city-state. Local patriotism was adverse to the introduction of new beliefs either from within or from without. Once the general interests of a community had been placed under the guardianship of certain deities with definite names and jurisdictions, it was understood that they would feel offended at the prospect of seeing their privileges invaded by a rival power; and were that rival the patron of another community, his introduction might seem like a surrender of national independence at the feet of an alien conqueror. So,203 also, no very active proselytism was likely to be carried on when the adherents of each particular religion believed that its adoption by an alien community would enable strangers and possible enemies to secure a share of the favour which had hitherto been reserved for themselves exclusively. And to allure away the gods of a hostile town by the promise of a new establishment was, in fact, one of the stratagems commonly employed by the general of the besieging army.312

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